[Code of Federal Regulations]

[Title 43, Volume 1]

[Revised as of October 1, 2006]

From the U.S. Government Printing Office via GPO Access

[CITE: 43CFR10.17]



[Page 246-248]

 

                    TITLE 43--PUBLIC LANDS: INTERIOR

 

PART 10_NATIVE AMERICAN GRAVES PROTECTION AND REPATRIATION REGULATIONS

--Table of Contents

 

                            Subpart D_General

 

Sec.  10.17  Dispute resolution.



    (a) Formal and informal resolutions. Any person who wishes to 

contest actions taken by museums, Federal agencies, Indian tribes, or 

Native Hawaiian organizations with respect to the repatriation and 

disposition of human remains, funerary objects, sacred objects, or 

objects of cultural patrimony is encouraged to do so through informal 

negotiations to achieve a fair resolution of the matter. The Review 

Committee may aid in this regard as described below. In addition, the 

United States District Courts have jurisdiction over any action brought 

that alleges a violation of the Act.

    (b) Review Committee Role. The Review Committee may facilitate the 

informal resolution of disputes relating to these regulations among 

interested parties that are not resolved by good faith negotiations. 

Review Committee actions may include convening meetings between parties 

to disputes, making advisory findings as to contested facts, and making 

recommendations to the disputing parties or to the Secretary as to the 

proper resolution of disputes consistent with these regulations and the 

Act.



                  Appendix A to Part 10--Sample Summary



    The following is a generic sample and should be used as a guideline 

for preparation of summaries tailoring the information to the specific 

circumstances of each case.

    Before November 17, 1993

    Chairman or Other Authorized Official

    Indian tribe or Native Hawaiian organization

    Street

    State

    Dear Sir/Madame Chair:

    I write to inform you of collections held by our museum which may 

contain unassociated funerary objects, sacred objects, or objects of 

cultural patrimony that are, or are likely to be, culturally affiliated 

with your Indian tribe or Native Hawaiian organization. This 

notification is required by section 6 of the Native American Graves 

Protection and Repatriation Act.

    Our ethnographic collection includes approximately 200 items 

specifically identified as being manufactured or used by members of your 

Indian tribe or Native Hawaiian organization. These items represent 

various categories of material culture, including sea and land hunting, 

fishing, tools, household equipment, clothing, travel and 

transportation, personal adornment, smoking, toys, and figurines. The 

collection includes thirteen objects identified in our records as 

``medicine bags.''

    Approximately half of these items were collected by John Doe during 

his expedition to your reservation in 1903 and accessioned by the museum 

that same year (see Major Museum Publication, no. 65 (1965).

    Another 50 of these items were collected by Jane Roe during her 

expeditions to your reservation between 1950-1960 and accessioned by the 

museum in 1970 (see Major Museum: no. 75 (1975). Accession information 

indicates that several of these items were collected from members of the 

Able and Baker families.

    For the remaining approximately 50 items, which were obtained from 

various collectors between 1930 and 1980, additional collection 

information is not readily available.

    In addition to the above mentioned items, the museum has 

approximately 50 ethnographic items obtained from the estate of a 

private collector and identified as being collected from the ``northwest 

portion of the State.''

    Our archeological collection includes approximately 1,500 items 

recovered from ten archeological sites on your reservation and another 

5,000 items from fifteen sites within the area recognized by the Indian 

Claims Commission as being part of your Indian tribe's aboriginal 

territory.



[[Page 247]]



    Please feel free to contact Fred Poe at (012) 345-6789 regarding the 

identification and potential repatriation of unassociated funerary 

objects, sacred objects, or objects of cultural patrimony in this 

collection that are, or are likely to be, culturally affiliated with 

your Indian tribe or Native Hawaiian organization. You are invited to 

review our records, catalogues, relevant studies or other pertinent data 

for the purpose of determining the geographic origin, cultural 

affiliation, and basic facts surrounding acquisition and accession of 

these items. We look forward to working together with you.

    Sincerely,

    Museum Official

    Major Museum



      Appendix B to Part 10--Sample Notice of Inventory Completion



    The following is an example of a Notice of Inventory Completion 

published in the Federal Register.

    National Park Service

    Notice of Inventory Completion for Native American Human Remains and 

Associated Funerary Objects from Hancock County, ME, in the Control of 

the National Park Service.

    AGENCY: National Park Service, Interior.

    ACTION: Notice.

    Notice is hereby given following provisions of the Native American 

Graves Protection and Repatriation Act, 25 U.S.C. 3003(d), of completion 

of the inventory of human remains and associated funerary objects from a 

site in Hancock County, ME, that are presently in the control of the 

National Park Service.

    A detailed inventory and assessment of these human remains has been 

made by National Park Service curatorial staff, contracted specialists 

in physical anthropology and prehistoric archeology, and representatives 

of the Penobscot Nation, Aroostook Band of Micmac, Houlton Band of 

Maliseet, and the Passamaquoddy Nation, identified collectively 

hereafter as the Wabanaki Tribes of Maine.

    The partial remains of at least seven individuals (including five 

adults, one subadult, and one child) were recovered in 1977 from a 

single grave at the Fernald Point Site (ME Site 43-24), a prehistoric 

shell midden on Mount Desert Island, within the boundary of Acadia 

National Park. A bone harpoon head, a modified beaver tooth, and several 

animal and fish bone fragments were found associated with the eight 

individuals. Radiocarbon assays indicate the burial site dates between 

1035-1155 AD. The human remains and associated funerary objects have 

been catalogued as ACAD-5747, 5749, 5750, 5751, 5752, 5783, 5784. The 

partial remains of an eighth individual (an elderly male) was also 

recovered in 1977 from a second grave at the Fernald Point Site. No 

associated funerary objects were recovered with this individual. 

Radiocarbon assays indicate the second burial site dates between 480-680 

AD. The human remains have been catalogued as ACAD-5748. The human 

remains and associated funerary objects of all nine individuals are 

currently in the possession of the University of Maine, Orono, ME.

    Inventory of the human remains and associated funerary objects and 

review of the accompanying documentation indicates that no known 

individuals were identifiable. A representative of the Wabanaki Tribes 

of Maine has identified the Acadia National Park area as a historic 

gathering place for his people and stated his belief that there exists a 

relationship of shared group identity between these individuals and the 

Wabanaki Tribes of Maine. The Prehistoric Subcommittee of the Maine 

State Historic Preservation Office's Archaeological Advisory Committee 

has found it reasonable to trace a shared group identity from the Late 

Prehistoric Period (1000-1500 AD) inhabitants of Maine as an undivided 

whole to the four modern Indian tribes known collectively as the 

Wabanaki Tribes of Maine on the basis of geographic proximity; survivals 

of stone, ceramic and perishable material culture skills; and probable 

linguistic continuity across the Late Prehistoric/Contact Period 

boundary. In a 1979 article, Dr. David Sanger, the archeologist who 

conducted the 1977 excavations at the Fernald Point Site and uncovered 

the abovementioned burials, recognizes a relationship between Maine 

sites dating to the Ceramic Period (2,000 B.P.-1600 A.D.) and present-

day Algonkian speakers generally known as Abenakis, including the 

Micmac, Maliseet, Passamaquoddy, Penboscot, Kennebec, and Pennacook 

groups.

    Based on the above mentioned information, officials of the National 

Park Service have determined that, pursuant to 25 U.S.C. 3001 (2), there 

is a relationship of shared group identity which can be reasonably 

traced between these human remains and associated funerary objects and 

the Wabanaki Tribes of Maine.

    This notice has been sent to officials of the Wabanaki Tribes of 

Maine. Representatives of any other Indian tribe which believes itself 

to be culturally affiliated with these human remains and associated 

funerary objects should contact Len Bobinchock, Acting Superintendent, 

Acadia National Park, P.O. Box 177, Bar Harbor, ME 04609, telephone: 

(207) 288-0374, before August 31, 1994. Repatriation of these human 

remains and associated funerary objects to the Wabanaki Tribes of Maine 

may begin after that date if no additional claimants come forward.

    Dated: July 21, 1994



Francis P. McManamon,

Departmental Consulting Archeologist,,

Chief, Archeological Assistance Division.





[[Page 248]]





[Published: August 1, 1994]